portunities of satisfying public opinion in regard to the obligations of the rich towards the poor. Consequently, Chinese cities are left without efficient lighting, draining, or scavengering; and it is astonishing how good the health of the people living under these conditions can be. There is no organized police force; but cities are divided into wards, and at certain points barriers are drawn across the streets at night, with perhaps one watchman to each. It is not considered respectable to be out late at night, and it is not safe to move about without a lantern, which is carried, for those who can afford the luxury, by a servant preceding them.

One difference between life in China and life in this country may be illustrated to a certain extent in the following way. Supposing a traveller, passing through an English village, to be hit on the head by a stone. Unless he can point out his assailant, the matter is at an end. In China, all the injured party has to do is to point out the village—or, if a town, the ward—in which he was assaulted. Then the headman of such town or ward is summoned before the authorities and fined, proportionately to the offence, for allowing rowdy behaviour in his district. The headman takes good care that he does not pay the fine himself. In the same way, parents are held responsible for the acts of their children, and householders for those of their servants.

CHAPTER III—RELIGION AND SUPERSTITION

The Chinese are emphatically not a religious people, though they are very superstitious. Belief in a God has come down from the remotest ages, but the old simple creed has been so overlaid by Buddhism as not to be discernible at the present day. Buddhism is now the dominant religion of China. It is closely bound up with the lives of the people, and is a never-failing