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From the Caves and Jungles of Hindostan

H. P. (Helena Petrovna) Blavatsky

129 ratings
From the Caves and Jungles of Hindostan | H. P. (Helena Petrovna) Blavatsky

From the Caves and Jungles of Hindostan

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Dayanand Saraswati, whom I have already mentioned in the preceding letters, is interesting, especially if this discovery can be accepted by philologists, as the facts seem to promise. Dayanand tries to show that the ancient Aryans knew, and even visited, America, which in ancient MSS. is called Patala, and out of which popular fancy constructed, in the course of time, something like the Greek Hades. He supports his theory by many quotations from the oldest MSS., especially from the legends about Krishna and his favourite disciple Arjuna. In the history of the latter it is mentioned that Arjuna, one of the five Pandavas, descendants of the moon dynasty, visited Patala on his travels, and there married the widowed daughter of King Nagual, called Illupl. Comparing the names of father and daughter we reach the following considerations, which speak strongly in favour of Dayanand's supposition.

(1) Nagual is the name by which the sorcerers of Mexico, Indians and aborigines of America, are still designated. Like the Assyrian and Chaldean Nargals, chiefs of the Magi, the Mexican Nagual unites in his person the functions of priest and of sorcerer, being served in the latter capacity by a demon in the shape of some animal, generally a snake or a crocodile. These Naguals are thought to be the descendants of Nagua, the king of the snakes. Abbe Brasseur de Bourbourg devotes a considerable amount of space to them in his book about Mexico, and says that the Naguals are servants of the evil one, who, in his turn, renders them but a temporary service. In Sanskrit, likewise, snake is Naga, and the "King of the Nagas" plays an important part in the history of Buddha; and in the Puranas there exists a tradition that it was Arjuna who introduced snake worship into Patala. The coincidence, and the identity of the names are so striking that our scientists really ought to pay some attention to them.

(2) The Name of Arjuna's wife Illupl is

Maria 04/05/2024
I had never before read this HPB book. The style, the magnificence of the descriptions, the colorfulness of the characters and the depth of the issues treated in the guise of travelling episodes, is absolutely brilliant!

Gulab Singh comes out in full size as a very SPECIAL character... and I will say
Abhiraj 10/09/2023
A brief description of India in the 19th century from a Russian traveller's perspective.
Kranthi 05/23/2020
Fantastic read

So, this woman, who is one of the members of the Theosophical Society that produced the likes of Krishnamoorthi and a society that believes in spirit but not spiritualism, ventures from America accompanied by few others who in the name of scientific bent of mind were only cynical about
K.R.M. 03/22/2019
I had a very different version of this book to the one listed here on Goodreads. My version had over 700 pages and, based on the reviews I have read here by other readers, my version was quite different.

When reading these articles I was surprised to read Blavatsky's very strong views on the British
Nicholas 12/16/2017
The only complete translation of this spiritual adventure that Blavatsky wrote for Russian magazines in the 1880s. The other version translated in 1892 by Vera Johnston is less than half the size.
Not merely a travelogue, but sprinkled with occult, philosophical and magical events. This edition was t
Nell 08/24/2013
The journal of the famous occultist's travels with her Teacher and members of her Theosophist Society in the second half of the nineteen century, the book is an impressionist painting of a land of mystery and magic with hidden dangers and disturbing experiences. The small group of Europeans and Indi

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