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Unaddressed Letters

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Unaddressed Letters |

Unaddressed Letters

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I had a friend who loved me;” but he has gone, and the “great gulf” is between us. After his death, I received a packet of manuscript with these few words:—“What I have written may appeal to you because of our friendship, and because, when you come to read them, you will seek to grasp, in these apparent confidences, an inner meaning that to the end will elude you. If you think others, not the many but the few, might find here any answer to their unuttered questionings, any fellowship of sympathy in those experiences which are the milestones of our lives, then use the letters as you will, but without my name. I shall have gone, and the knowledge of my name would make no one either wiser or happier.” The writer was, by trade, a diplomatist; by inclination, a sportsman with literary and artistic tastes; by force of circumstances he was a student of many characters, and in some sense a cynic. He was also a traveler—not a great traveler, but he knew a good deal of Europe, a little of America, much of India and the further East. He spent some time in this neighborhood, and was much interested in the country and its people. There is an Eastern atmosphere about many of the letters, and he made no secret of the fact that he was fascinated by the glamour of the lands of sunshine. He died very suddenly by misadventure, and, even to me, his packet of letters came rather as a revelation.
ed with these particular people, and determined to bury them. Out of this lot he has kept only three for future vivisection and ultimate extinction.

I trust that, if you have not read the book already, you will be induced, by what I have told you, to get “Casa Braccio,” for you will find many interesting human problems discussed in it, and many others suggested for the consideration of the reader. Here, for instance, is a text which may well give you pause, “The widowhood of the unsatisfied is hell, compared with the bereavement of complete possession.”

[44]

Now what do you say to that? For I am sure the somewhat bald, if not positively repellent, look and sound of the words, will not deter you from considering the truth or falseness of the statement. I do not altogether like the theory; and one may even be permitted to differ from the conclusion contained in the text. But the reason why this sentence arrested my attention is because you quote, “L’absence ni le temps ne sont rien quand on aime,” and later, you appeal to the East as a place of broader views, of deeper feeling, of longer, wider experience than the West. You appeal to the East, and this is what a Persian poet says:—

“All that is by nature twain,
Fears and suffers by the pain
Of separation—Love is only perfect,
When itself transcends itself,
And one with that it loves
In Undivided Being blends.”

Now, how do you reconcile the Western with the Eastern statement, and will either support the “Casa Braccio” theory? You tell me that time and abse

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