g on the bark floor, was a group of warriors. At the east end, on both high and low seats, were warriors, and facing them on the western side were women, also on both high and low seats. The southern side facing the chiefs was divided into sections, each with high and low seats. The one on the left was occupied by men, and the one on the right by women. Two small fires burned in the center of the Long House about fifteen feet apart.

It was the most singular and one of the most impressive scenes that Henry had ever beheld. When all had found their seats there was a deep silence. Henry could hear the slight crackling made by the two fires as they burned, and the light fell faintly across the multitude of dark, eager faces. Not less than five hundred people were in the Long House, and here was the red man at his best, the first of the wild, not the second or third of the civilized, a drop of whose blood in his veins brings to the white man now a sense of pride, and not of shame, as it does when that blood belongs to some other races.

The effect upon Henry was singular. He almost forgot that he was a foe among them on a mission. For the moment he shared in their feelings, and he waited with eagerness for whatever might come.

Thayendanegea, the Mohawk, stood up in his place among the great chiefs. The role he was about to assume belonged to Atotarho, the Onondaga, but the old Onondaga assigned it for the occasion to Thayendanegea, and there was no objection. Thayendanegea was an educated man, he had been in England, he was a member of a Christian church, and he had translated a part of the Bible from English into his own tongue, but now he was all a Mohawk, a son of the forest.

He spoke to the listening crowd of the glories of the Six Nations, how Hah-gweh-di-yu (The Spirit of Good) had inspired Hiawatha to form the Great Confederacy of the Five Nations, afterwards the Six; how they had held their h