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The Non-religion of the Future

Jean-Marie Guyau

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Book Excerpt: 
. . .d responsibilities, into the existence[82] of external things, he does not, at first, dream of any distinction between the animating principle and the body which it animates; he conceives as yet no such distinction in his own case. The earliest stage of religious metaphysics, therefore, is not a sort of vague monism relative to the divine principle, the indwelling divinity of things, τὸ θεῖον, as Messrs. Müller and Von Hartmann affirm, but a vague monism in regard to the soul and body, which at first are conceived as one. The whole world is a society of living bodies.

Becomes a dualistic animism. Separate existence of the soul.

The conception which is most analogous to the preceding is that of distinct and separate souls animating each its body, of spirits capable of quitting each its dwelling-place. It is this that historians of religion mean by animism. What is remarkable in this conception is its dualistic c. . . Read More

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