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The Golden Bough - Volume 5
James George Frazer
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In India even stone serpents are credited with a power of bestowing offspring on women. Thus the Komatis of Mysore “worship Nága or the serpent god. This worship is generally confined to women and is carried on on a large [pg 082] scale once a year on the fifth day of the bright fortnight of Srávana (July and August). The representations of serpents are cut in stone slabs and are set up round an Asvattha tree on a platform, on which is also generally planted a margosa tree. These snakes in stones are set up in performance of vows and are said to be specially efficacious in curing bad sores and other skin diseases . . . Read More
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خیلی تعریف این کتاب را شنیده بودم ،طبق تعریف ها شروع کردم به خوندن اما …ترجمه اصلا روان نبود حتی بعضی جاها متوجه نمیشدم متن قبلی تموم شده و متن جدید شروع شده،موضوع کتاب خوب بود در همین زمینه کتاب دهکده های جادو را قبلا خونده بودم که به نظرم خیلی بهتر از شاخه زرین هستش ،در نهایت با متن غیر روان و سخت
دوستانِ گرانقدر، این کتاب از 69 فصل تشکیل شده است که به موضوعاتی در خصوصِ مذهب و جادو و برخی از رسومات و قوانینِ مردمانِ باستان و حتی پس از آن پرداخته است و البته اشاراتی به داستان های اساتیری (اساطیری) نیز نموده است... که به هرحال کنکاش و پژوهشی که «جیمز فریزر» بریتانیایی انجام داده است، قابل ستای
Influential without bound and ere-breaking of ground, this is undeniably a major modern classic that reshaped its entire field. Of course, most of Frazier's theses have been broadly discredited, but it's not like you're studying comparative mythology to build bridges with it (although it's been prop
Sir James George Frazer (1854-1941) has been called, by Theories of Primitive Religion author E. E. Evans-Pritchard, "the best-known name in anthropology." His monumental The Golden Bough, which in its unabridged form eventually ran to 12 volumes plus an index volume, is a widely-read, landmark clas
This is such an important work. If you take it from the perspective of what it is, an anthology of rituals and belief systems found in religious and non religious cultures across the globe. As some other readers have pointed out it is not linear, it is also not well coordinated in way of connecting
ما چون وارثانِ ودیعه‌ای هستیم که اعصاری چنان دور و متمادی را پشت سر نهاده که خاطره‌ی پدیدآورندگانش از یادها رفته است و صاحبانش اکنون آن را داراییِ اصیل و تغییرناپذیر خود از آغاز جهان می‌دانند. اما تأمل و تحقیق نشان خواهد داد که ما بسیاری از آنچه را که یکسره مالِ خود می‌دانیم مرهون و مدیون پیشینیا
قبلَ كل شئ لم تلبث اللسانُ وأنا أقرأُ هذا الكتاب أن تشكرَ وتحمدَ اللهَ على نعمةِ الإسلام حيث وضوح تصور الحياة والكون.
الغصن الذهبي من الكتب التي حيرتني كثيرا في اختيار الترجمة التي اقرأها، فتوفر لي في نفس الوقت ترجمتان: ترجمة دار كلمة بيد محمد زياد، وترجمة الهيئة المصرية للتأليف بيد أحمد أبوزيد، وفي