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Eskimo Folk-Tales

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Eskimo Folk-Tales |

Eskimo Folk-Tales

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Quote: "No man is better qualified to tell the story of Greenland, or the stories of its people. Knud Rasmussen is himself partly of Eskimo origin; his childhood was spent in Greenland, and to Greenland he returned again and again, studying, exploring, crossing the desert of the inland ice, making unique collections of material, tangible and otherwise, from all parts of that vast and little-known land, and his achievements on these various expeditions have gained for him much honour and the appreciation of many learned societies. But it is as an interpreter of native life, of the ways and customs of the Eskimos, that he has done his greatest work. Such work, as regards its hither side, must naturally consist to a great extent of scientific treatises, collections of facts and specimens, all requiring previous knowledge of the subject for their proper comprehension. These have their great value as additions to the sum of human knowledge, but they remain unknown to the majority of men. As regards their contents, the stories bring before us, more clearly, perhaps, than any objective study, the daily life of the Eskimos, their habit of thought, their conception of the universe, and the curious "spirit world" which forms their religion or mythology. In point of form they are unique."
ard to his home. And almost before he had reached land, the old one came to him, and the cormorant skeleton was taken out of the kayak. Now the old one trembled all over with surprise. And he took the skeleton, and put it away, and said:

“Now you must search for a soft stone, which has never felt the sun, a stone good to make a lamp of.”

And the strong man began to search for such a stone.

Once when he was on this search, he came to a cliff, which stood in such a place that it never felt the sun, and here he found a fine lamp stone. And he brought it home, and the old one took it and put it away.

A few days passed, and then the strong one’s wife began to feel the birth-pangs, and the old one went in there at once with his own wife. Then she bore a son, and when he was born, the strong man said to the old one: [23]

“This is your child; name him after some dead one.”1

“Let him be named after him who died of hunger in the north, at Amerdloq.”

This the old one said. And then he said:

“His name shall be Qujâvârssuk!”

And in this way the old one gave him that name.

Now Qujâvârssuk grew up, and when he was grown big enough, the strong man said to the old one:

“Make a kayak for him.”

Now the old one made him a kayak, and the kayak was finished. And when it was finished, he took it by the nose and thrust him out into the water to try it, but without loosing his hold. And when he did this, there came one little seal up out of the water, and others also. This was a sign that he should be a strong man, a chief, when the seals came to him so. When he drew him out of the water, they all went down again, and not a seal remained.

Now the old one began to m

Dave 12/23/2022
Some wonderful stories here. The first story about two friends setting off in different directions around the world is particularly memorable.

(A note that the term Inuit is preferred to Eskimo.)
Phil 06/24/2014
Despite the occasionally clunky translation, a fascinating look into the minds of a hardy people living in conditions few of us can imagine.

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