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Discourse on Method
René Descartes
Book Overview:
The Discourse on Method is best known as the source of the famous quotation “cogito ergo sum”, “I think, therefore I am.” …. It is a method which gives a solid platform from which all modern natural sciences could evolve. With this work, the idea of skepticism was revived from the ancients such as Sextus Empiricus and modified to account for a truth that Descartes found to be incontrovertible. Descartes started his line of reasoning by doubting everything, so as to assess the world from a fresh perspective, clear of any preconceived notions.
The Discourse on Method is best known as the source of the famous quotation “cogito ergo sum”, “I think, therefore I am.” …. It is a method which gives a solid platform from which all modern natural sciences could evolve. With this work, the idea of skepticism was revived from the ancients such as Sextus Empiricus and modified to account for a truth that Descartes found to be incontrovertible. Descartes started his line of reasoning by doubting everything, so as to assess the world from a fresh perspective, clear of any preconceived notions.
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Community Reviews
The writing in the book is very accessible and the language used comprehensible, yet the content is dense with a deep insightful meaning. The Discourse on the Method (1637) is written by the revered French mathematician and philosopher Rene Descartes (1596-1650).
Descartes claims that the capacity o
إعمال العقل
بعد البرامج المدرسية ومطالعة التاريخ الفكري للأمم
بعد قراءة الأدب واستخلاص الرؤى المتنوعة التي تتشكل منها منظومة شاملة للشعور الإنساني والعلاقات الاجتماعية
بعد استقراء قوانين التحضر
بدأ ديكارت في قراءة ذاته وقراءة صفحات الكتاب الكوني الكبير
تمسك بمبادئ أخلاقية لا بحيد عنها تحقق له الاستقرار ا
Η πραγματεία αυτή, δημοσιευμένη στα 1637, στην καρδιά του Τριακονταετούς Πολέμου, από έναν άνθρωπο ασθενικό και φοβισμένο, αλλά και πεπεισμένο για την αλήθεια των συλλογισμών του (έχει τα πειράματά του πάνω από όλα και μια προπαρασκεύη από προηγούμενες μελέτες του επάνω στη φυσική επιστήμη) που υποφ
I concede the point: my entire philosophical raison d'être orbits around the deconstruction of the false dualism unleashed upon the world by René. Though, albeit, alas, perhaps it is unfair to blame him entirely, seeing as the Greeks started it, and considering that R. was most likely just articulat