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Third Class in Indian Railways

Mahatma Gandhi

Book Overview: 

Mohandas Karamchand Gandhi was the pre-eminent political and spiritual leader of India during the Indian independence movement. He was the pioneer of satyagraha — resistance to tyranny through mass civil disobedience. This philosophy was firmly founded upon ahimsa, or total nonviolence, and led India to independence and inspired movements for civil rights and freedom across the world. Gandhi is commonly known around the world as Mahatma Gandhi and in India also as Bapu. He is officially honored in India as the Father of the Nation; his birthday, 2 October, is commemorated there as Gandhi Jayanti, a national holiday.

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Book Excerpt: 
. . .Instead of receiving an object lesson in these matters third class passengers have their sense of decency and cleanliness blunted during their travelling experience.

Among the many suggestions that can be made for dealing with the evil here described, I would respectfully include this: let the people in high places, the Viceroy, the Commander-in-Chief, the Rajas, Maharajas, the Imperial Councillors and others, who generally travel in superior classes, without previous warning, go through the experiences now and then of third class travelling. We would then soon see a remarkable change in the conditions of third class travelling and the uncomplaining millions will get some return for the fares they pay under the expectation of being carried from place to place with ordinary creature comforts.

FOOTNOTE:

[1] Ranchi, September 25, 1917.

[Pg 8]

VERNACULARS AS MEDIA OF INSTRUCTION[2]

It is to be hoped that Dr. Mehta's labour of l. . . Read More

Community Reviews

This book is a collection of six essays by Gandhi. They are

1. THIRD CLASS IN INDIAN RAILWAYS
2. VERNACULARS AS MEDIA OF INSTRUCTION
3. SWADESHI
4. AHIMSA
5. THE MORAL BASIS OF CO-OPERATION
6. NATIONAL DRESS

The first essay is about poverty in India, especially when Gandhi traveled in trains across India.

I knew he wrote, but I had only heard about 'Experiments with Truth'. This one, I just found on Amazon, and liked it instantly.

The first of the six essays, after which the book is named is most hilarious one. Almost entire essay was worth highlighting, I would share only two.

Is it any wonder that p

Third Class in Indian Railways is the essays and letters written by Mahatma Gandhi in the year 1917. The six essays are :

1. Third class in Indian Railways
2. Vernaculars as Media of Instruction
3. Swadeshi
4. Ahimsa
5. The Moral basis of Co-operation
6. National Dress

Not much have changed about the hygie

Collection of 6 essays by Gandhi, reflecting condition of Indians in the colonial India & his ideology. Essays are filled with Gandhi's wit, also most of them were written when he wasn't famous.

The essay on Indian railways reflects his concern for the fellow Indians & "Ahinsa" essay clears the doubt

A collection of essays in which Gandhi shares his views on different subjects. He appears to be much more human than he is made out when you read him directly - a down-to-earth in search of truth with al intellectual honesty. But his idealism seems to be abstract, too far away from reality; than he

Six essays, the first of which is ... FUNNY ! Yep, never thought I'd read anything by Gandhi so witty and sarcastic, but there I was, laughing aloud in my seat. (The remaining five are ok)

Quotes :
————

“On the way, passengers got tea tannin water with filthy sugar… I can vouch for the appearance, bu

I'm glad I read it, especially for "Ahimsa."

How relevant are these writings of Mahatma even today. The cramped and unclean existence in a third class apartment is true of the railways even today even though some improvements have indeed come around. However, what is more remarkable is the conviction with which these articles have been written

Gandhi writes well, and with good sense and humor.

Excerpts -

"In neglecting the third class passengers, opportunity of giving a splendid education to millions in orderliness, sanitation, decent composite life and cultivation of simple and clean tastes is being lost. Instead of receiving an object le

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