on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin. 003:021 But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it— 003:022 a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made; 003:023 for all alike have sinned, and all consciously come short of the glory of God, 003:024 gaining acquittal from guilt by His free unpurchased grace through the deliverance which is found in Christ Jesus. 003:025 He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness—because of the passing over, in God's forbearance, of the sins previously committed— 003:026 with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus. 003:027 Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith. 003:028 For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law. 003:029 Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also, 003:030 unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith. 003:031 Do we then by means of this faith abolish the Law? No, indeed; we give the Law a firmer footing. 004:001 What then shall we say that Abraham, our earthly forefather, has gai