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Thirty Years a Slave

Louis Hughes

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Thirty Years a Slave | Louis Hughes

Thirty Years a Slave

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Louis Hughes was born a slave near Charlottesville, Virginia to a white father and a black slave woman. Throughout his life he worked mostly as a house servant, but was privy to the intimate details and workings of the entire McGee cotton plantation and empire. In Thirty Years A Slave Hughes provides vivid descriptions and explicit accounts of how the McGee plantation in Mississippi, and the McGee mansion in Tennessee functioned--accounts of the lives of the many slaves that lived, suffered and sometimes died under the cruel and unusual punishments meted out by Boss and his monstrously unstable and vindictive wife. He described the profane manner in which this peculiar institution dehumanized, on a daily basis, not only the black man but even more so the white man. Ultimately, Thirty Years A Slave is an expression of Hughes’s desire to accurately describe the nature of the influence that the institution of slavery had on this country during the two hundred years in which it existed here, and the influence it continues to have on the heart and soul of a post-Civil War, post-14th Amendment United States.
the wool hats of the men—all contrasted with the dark faces of the wearers in a strange and striking manner.

* * * * *

SLAVE MOTHERS—CARE OF THE CHILDREN.

The women who had young babies were assigned to what was considered "light work," such as hoeing potatoes, cutting weeds from the fence corners, and any other work of like character. About nine o'clock in the forenoon, at noon, and three o'clock in the afternoon, these women, known on the farms as "the sucklers," could be seen going from work to nurse their babies. Many were the heart-sighs of these sorrowing mothers as they went to minister to their infants. Sometimes the little things would seem starved, for the mothers could only stop their toil three times a day to care for them. When old enough to receive it, the babies had milk, the liquor from boiled cabbage, and bread and milk together. A woman who was too old to do much of anything was assigned to the charge of these babies in the absence of their mothers. It was rare that she had any one to help her. The cries of these little ones, who were cut off almost entirely from motherly care and protection, were heart-rending.

The cabin used for the infants during the day was a double one, that is, double the usual size, and was located near the great house. The cradles used were made of boards, and were not more than two by three feet in size. The women carried their babies in the cradles to the baby cabin in the morning, taking them to their own cabins at night. The children ranging in age from one to seven years were numerous, and the old woman had them to look after as well as the babies. This was indeed a task, and might well have taxed the strength of a younger woman. They were always from eight to a dozen infants in the cabin. The summer season was trying on the babies and young children. Often they would drink too much liquor f

Louie the Mustache 02/15/2023
Since the month of February has been set aside to remember African American history, I felt I would be remiss to not at the very least read something to recognize this abominable period of our American history. Little did I realize that I had picked up several of these classic narratives when I firs
Abdullah 01/26/2023
An interesting life story from one of the many similar stories that took place during the slavery days in the United States.

Louis Hughes was born in Virginia, in 1832 to a white father and a black mother. He was enslaved since childhood and was separated from his mother at a very young age. He was
Yana 05/04/2022
Descriptive, with strong emphasis on the fact that acts of brutality were the product of an institution.
Ebookwormy1 01/31/2019
Recognizing the human rights struggle of my own time, I am taking a look back at the abolition of slavery in the United States to specifically examine the response of Christians -- white and black, north and south. Alongside a more theological view, I selected a few biographies to listen to people o

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