. . . that he has falsely expressed his meaning, but that he has falsely developed that meaning to his own consciousness. Not the word only is wrong; but the wrong word is put forward for the sake of hiding the imperfect idea. What he calls principles might almost as well be called doctrines; and what he calls doctrines as well be called principles. Out of these terms, apart from the rectifications suggested by the context, no man could collect his drift, which is simply this. Protestantism, we must recollect, is not an absolute and self-dependent idea; it stands in relation to something antecedent, against which it protests, viz., Papal Rome. And under what phasis does it protest against Rome? Not against the Christianity of Rome, because every Protestant Church, though disapproving a great deal of that, disaproves also a great deal in its own sister churches of the protesting household; and because every Protestant Church holds a great deal of Christian truth, in common with Rome. But wha. . . Read More