upposing the same person have discerned a soul of beauty in his lover and makes that man his friend, we regard his choice as sensible. (7) So is it with wisdom; he who sells it for money to the first bidder we name a sophist, (8) as though one should say a man who prostitutes his wisdom; but if the same man, discerning the noble nature of another, shall teach that other every good thing, and make him his friend, of such a one we say he does that which it is the duty of every good citizen of gentle soul to do. In accordance with this theory, I too, Antiphon, having my tastes, even as another finds pleasure in his horse and his hounds, (9) and another in his fighting cocks, so I too take my pleasure in good friends; and if I have any good thing myself I teach it them, or I commend them to others by whom I think they will be helped forwards on the path of virtue. The treasures also of the wise of old, written and bequeathed in their books, (10) I unfold and peruse in common with my friends. If our eye light upon any good thing we cull it eagerly, and regard it as great gain if we may but grow in friendship with one another.

 (7) Add "and a sign of modesty," {sophrona nomizomen}.

 (8) {sophistas}. See Grote, "H. G." viii. 482 foll.; "Hunting," xi.
    foll.

 (9) Cf. Plat. "Lys." 211 E.

 (10) Cf. "Symp." iv. 27.

As I listened to this talk I could not but reflect that he, the master, was a person to be envied, and that we, his hearers, were being led by him to beauty and nobility of soul.

Again on some occasion the same Antiphon asked Socrates how he expected to make politicians of others when, even if he had the knowledge, he did not engage in politics himself.

Socrates replied: I will put to you a question, Antiphon: Which were the more statesmanlike proceeding, to practise politics myself single-handed, or to devote myself to making as many others as possible fit to engage in that purs