. . .go forth to distant places in quest of information, while the seer, perhaps, remains lethargic. Probably, in the struggle for existence, he lost more by being lethargic than he gained by being clairvoyant!

Now, here we touch the first point in Mr. Tylor's theory, where a critic may ask, Was this belief in the wandering abroad of the seer's spirit a theory not only false in its form (as probably it is), but also wholly unbased on experiences which might raise a presumption in favour of the existence of phenomena really supernormal? By 'supernormal' experiences I here mean such as the acquisition by a human mind of knowledge which could not be obtained by it through the recognised channels of sensation. Say, for the sake of argument, that a person, savage or civilised, obtains in trance information about distant places or events, to him unknown, and, through channels of sense, unknowable. The savage will explain this by saying that the seer's soul, shadow, or spirit,. . . Read More