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Loss and Gain

John Henry Newman

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Book Excerpt: 
. . .sent the principle of simplicity and evangelical poverty; they even have a dress of their own, like monks. The Independents represent the rights of the laity; the Wesleyans cherish the devotional principle; the Irvingites, the symbolical and mystical; the High Church party, the principle of obedience; the Liberals are the guardians of reason. No party, then, I conceive, is entirely right or entirely wrong. As to Dr. Brownside, there certainly have been various opinions entertained about his divinity; still, he is an able man, and I think you will gain good, gain good from his teaching. But mind, I don't recommend him; yet I respect him, and I consider that he says many things very well worth your attention. I would advise you, then, to accept the good which his sermons offer, without committing yourself to the bad. That, depend upon it, Mr. Reding, is the golden though the obvious rule in these matters."

Charles said, in answer, that Mr. Vincent was overrating h. . . Read More

Community Reviews

Not a book everyone will love, or even like.

I didn’t rate Rome Sweet Home a 5/5 because I am not a convert. I said I would have otherwise given it a 5/5. After reading this book, I give it 5/5 even though I am not a convert nor was I ever Anglican.

Cardinal Newman managed to write a story about a c

What I most liked was the evolution of the protagonist and his conversations with friends.
This book shows very well their prejudices against Catholicism, mostly when they are showing their ignorance. They have never been taught the truth, they just follow slogans.

Lo que más me gustó fue la evolución

This was a great, and moving book. the spiritual development is portrayed very well. The only negative is that some of the conversations are a bit boring and to me off the point; not very many but a few.

2nd read.

I love this book so much!! True it does drag quite a lot at times, engage a lot on theol

ENGLISH: A novel about the conversion of a young man (an Oxford student) from a High Church Anglican into a Catholic. Although the book was published just three years after Newman's own conversion, this is not a fictional account of his own experience, which is described in his Apologia Pro Vita Sua

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