ces caused by procrastinating tradesmen. Suffice it to say, that the Mexican manana (to-morrow), if properly translated, means never. As to prices, I conclude we pay for being foreigners and diplomates, and will not believe in a first experience. However, we are settled at last, and find the air here much purer than in the heart of the city, while the maladies and epidemics so common there, are here almost unknown. Behind this house is a very small garden, bounded on one side by the great wall which encloses the orchard of the old monastery of San Fernando, within whose vast precincts only seven or eight monks now linger. It is an immense building, old and gray, and time-worn, with church adjoining, and spacious lands appertaining to it. At all times it is picturesque, but by moonlight or sunset it forms a most olden-time vision.

At that hour, standing alone in the high-walled garden when the convent bells are tolling, and the convent itself, with its iron-barred, Gothic windows, and its gray-green olive-trees that look so unreal and lifeless, is tinged by the last rays of the sun, the whole seems like a vision, or a half-remembered sketch, or a memory of romance.

Then the sun sets behind the snow-crowned mountains with a bright fiery red, covering their majestic sides with a rosy glow, while great black clouds come sailing along like the wings of night; and then is the hour for remembering that this is Mexico, and in spite of all the evils that have fallen over it, the memory of the romantic past hovers there still. But the dark clouds sail on, and envelop the crimson tints yet lingering and blushing on the lofty mountains, and like monstrous night-birds brood there in silent watch; and gradually the whole landscape—mountains and sky, convent and olive-trees, look gray and sad, and seem to melt away in the dim twilight.

Then the bright moon rises and flings her silver veil over the m