ouraged him to devote himself to his newly adopted science, and the first result of this advice appeared before very long in Kepler’s “Mysterium Cosmographicum”. The bent of his mind was towards philosophical speculation, to which he had been attracted in his youthful studies of Scaliger’s “Exoteric Exercises”. He says he devoted much time “to the examination of the nature of heaven, of souls, of genii, of the elements, of the essence of fire, of the cause of fountains, the ebb and flow of the tides, the shape of the continents and inland seas, and things of this sort”. Following his tutor in his admiration for the Copernican theory, he wrote an essay on the primary motion, attributing it to the rotation of the earth, and this not for the mathematical reasons brought forward by Copernicus, but, as he himself says, on physical or metaphysical grounds. In 1595, having more leisure from lectures, he turned his speculative mind to the number, size, and motion of the planetary orbits. He first tried simple numerical relations, but none of them appeared to be twice, thrice, or four times as great as another, although he felt convinced that there was some relation between the motions and the distances, seeing that when a gap appeared in one series, there was a corresponding gap in the other. These gaps he attempted to fill by hypothetical planets between Mars and Jupiter, and between Mercury and Venus, but this method also failed to provide the regular proportion which he sought, besides being open to the objection that on the same principle there might be many more equally invisible planets at either end of the series. He was nevertheless unwilling to adopt the opinion of Rheticus that the number six was sacred, maintaining that the “sacredness” of the number was of much more recent date than the creation of the worlds, and could not therefore account for it. He next tried an ingenious