Let us try and realize the relation existing [p48] between redemption and holiness. In Paradise we saw what God’s sanctifying the seventh day was: He took possession of it, He blessed it, He rested in it and refreshed Himself. Where God enters and rests, there is holiness: the more perfectly the object is fitted for Him to enter and dwell, the more perfect the holiness. The seventh day was sanctified as the period for man’s sanctification. At the very first step God took to lead him to His Holiness—the command not to eat of the tree—man fell. God did not give up His plan, but had now to pursue a different and slower path. After twenty-five centuries’ slow but needful preparation, He now reveals Himself as the Redeemer. A people whom He had chosen and formed for Himself He gives up to oppression and slavery, that their hearts may be prepared to long for and welcome a Deliverer. In a series of mighty wonders He proves Himself the Conqueror of their enemies, and then, in the blood of the Paschal Lamb on their doors, teaches them what redemption is, not only from an unjust oppressor here on earth, but from the righteous judgment their sins had deserved. The Passover is to be to them the transition from the seen and temporal to the unseen and spiritual, revealing God not only as the Mighty but as the Holy One, freeing them not only from the house of bondage but the Destroying Angel.

And having thus