Most men do not deserve such a gift from heaven. They look upon it as a convenience, and accept the privilege of love without the responsibility of it. They even use their friends for their own selfish purposes, and so never have true friends. Some men shed friends at every step they rise in the social scale. It is mean and contemptible to merely use men, so long as they further one's personal interests. But there is a nemesis on such heartlessness. To such can never come the ecstasy and comfort of mutual trust. This worldly policy can never truly succeed. It stands to reason that they cannot have brothers born for adversity, and cannot count on the joy of the love that loveth at all times; for they do not possess the quality which secures it. To act on the worldly policy, to treat a friend as if he might become an enemy, is of course to be friendless. To sacrifice a tried and trusted friend for any personal advantage of gain or position, is to deprive our own heart of the capacity for friendship.

The passion for novelty will sometimes lead a man to act like this. Some shallow minds are ever afflicted by a craving for new experiences. They sit very loosely to the past. They are the easy victims of the untried, and yearn perpetually for novel sensations. In this matter of friendship they are ready to forsake the old for the new. They are always finding a swan in every goose they meet. They have their reward in a widowed heart. Says Shakespeare in his great manner,—

  The friends thou hast and their adoption tried
  Grapple them to thy soul with hoops of steel,
  But do not dull thy palm with entertainment
  Of each new-hatched, unfledged comrade.

The culture of friendship must pass into the consecration of friendship, if it is to reach its goal. It is a natural evolution. Frie