( 1 ) Town and village organizations, nurseries of law, order, and self-dependence, nuclei of power, capable of indefinite expansion, leading directly to a free and a strong government, the breeders of civil liberty.

( 2 ) Individualism in religion, Protestantism in the widest sense: I mean by this, cultivation of the individual conscience as against authority. This trait was as marked in this sturdy people in Catholic England as it is in Protestant England. It is in the blood. England never did submit to Rome, not even as France did, though the Gallic Church held out well. Take the struggle of Henry II. and the hierarchy. Read the fight with prerogative all along. The English Church never could submit. It is a shallow reading of history to attribute the final break with Rome to the unbridled passion of Henry VIII.; that was an occasion only: if it had not been that, it would have been something else.

Here we have the two necessary traits in the character of a great people: the love and the habit of civil liberty and religious conviction and independence. Allied to these is another trait—truthfulness. To speak the truth in word and action, to the verge of bluntness and offense—and with more relish sometimes because it is individually obnoxious and unlovely—is an English trait, clearly to be traced in the character of this people, notwithstanding the equivocations of Elizabethan diplomacy, the proverbial lying of English shopkeepers, and the fraudulent adulteration of English manufactures. Not to lie is perhaps as much a matter of insular pride as of morals; to lie is unbecoming an Englishman. When Captain Burnaby was on his way to Khiva he would tolerate no Oriental exaggeration of his army rank, although a higher title would have smoo