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Custom and Myth

Andrew Lang

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Book Excerpt: 
. . .Mr. Brown. In The Great Dionysiak Myth[50] Mr. Brown writes: ‘I regard Kronos as the equivalent of Karnos, Karnaios, Karnaivis, the Horned God; Assyrian, KaRNu; Hebrew, KeReN, horn; Hellenic, KRoNos, or KaRNos.’ Mr. Brown seems to think that Cronus is ‘the ripening power of harvest,’ and also ‘a wily savage god,’ in which opinion one quite agrees with him. Why the name of Cronus should mean ‘horned,’ when he is never represented with horns, it is hard to say. But among the various foreign gods in whom the Greeks recognised their own Cronus, one Hea, ‘regarded by Berosos as Kronos,’ seems to have been ‘horn-wearing.’[51] Horns are lacking in Seb and Il, if not [Pg 61] in Baal Hamon, though Mr. Brown would like to behorn them.

Let us now turn to Preller.[52] According to Preller, Κρόνος is connected with κραίνω, to fulfil, to br. . . Read More

Community Reviews

Very much of its time, so terribly racist, classist, sexist, nationlist, and a few other ists. Lang is arguing with scholars of his period about why their scholarship is bad, and quite often I think he turned out to be correct that they were doing bad work, but his own work isn't much better as far