as first a Franciscan monastery, then a barrack, and now has been given by the government to the Jesuits. The company of Jesus here is composed of a rector and about forty clerical and twenty lay brethren. These perform every office, from the highest scientific investigations and instruction, down to the lowest menial offices, in the care of the children; some serving in costly vestments at the high altar, and others in coarse black garb at the gates. It is only three years since they established themselves in Havana, but in that time they have formed a school of two hundred boarders and one hundred day scholars, built dormitories for the boarders, and a common hall, restored the church and made it the most fully attended in the city; established a missionary work in all parts of the town, recalled a great number to the discipline of the Church, and not only created something like an enthusiasm of devotion among the women, who are said to have monopolized the religion of Cuba in times past, but have introduced among the men, and among many influential men, the practices of confession and communion, to which they had been almost entirely strangers. I do not take this account from the Jesuits themselves, but from the regular clergy of other orders, and from Protestants who are opposed to them and their influence. All agree that they are at work with zeal and success.

I met my distinguished acquaintance of yesterday, the rector, who took me to the boys' chapel, and introduced me to Father Antonio Cabre, a very young man of a spare frame and intellectual countenance, with hands so white and so thin, and eyes so bright, and cheek so pale! He is at the head of the department of mathematics and astronomy, and looks indeed as if he had outwatched the stars, in vigils of science or of devotion. He took me to his laboratory, his observatory, and his apparatus of philosophic instruments. These I am told are according to the latest invention