d which have cultivated in the people the unhealthy craving for excitement.

Let it be admitted that the temperament of the people, its irritability or impetuosity, is in a measure responsible for this. But this in itself is not enough to explain the terrible punishments and misfortunes which have fallen upon that nation. You are all familiar with the remark of one of her great statesmen, Gambetta: "The enemy, it is clericalism."

Another statesman, Paul Bert, said: "It is not our domestic[5] discords; it is not England; nor even the trained German legions, that constitute the greatest menace to Frenchmen and the prosperity of France, still bleeding from her wounds, but the man in black." Did these statesmen speak the truth? We shall ask history to answer the question. This much, however, we can say without consulting history, that today the French republic and the Catholic church are at swords' points. After trying to pull together, church and state have separated—are completely divorced, and each suspects and fears the other. Let us try to explain the strained relations between Rome and the French republic by a reference to the events in France from the time of the second republic to the Franco-Prussian war.

In 1848, after many attempts to maintain the monarchy, France returned to the republican form of government. The Catholic church, always powerful in the country, and having great interests at stake, to the surprise of the nation, welcomed the republic with enthusiasm. The Archbishop of Cambrai, the bishops of Gap, of Chalons, of Nancy, and the Catholic periodicals, l'Univers, the Moniteur, etc., declared that the republican form of government was of divine origin, and that there were no other three words in all the world more sacred t