"As for outside suggestions—they never seem to come to me but in prayer. It is enough that I kneel down and try to collect my thoughts, they are at once dissipated. The mere purpose of prayer is like a stone flung into a pool; everything is stirred up and comes to the top!

"And people who have not habits of religious practice fancy that there is nothing easier than prayer. I should like to see them try. They could then bear witness that profane imaginings, which leave them in peace at all other times, always surge up unexpectedly, during prayer.

"Besides, what use is therein disputing the fact? Merely looking at a sleeping vice is enough to wake it."

And his thoughts went back to that warm crypt. "Yes, no doubt, like all the buildings of the Romanesque period, it is symbolical of the Old Testament; but it is not simply gloomy and sad, for it is enveloping and comforting, warm and tender! Admitting even that it is the figure in stone of the older Dispensation, would it not seem that it symbolizes it less as a whole, than as embodying more especially a select group of the Holy Women who prefigured the Virgin in the earlier Scriptures? Is it not the expression in stone of those passages in which the illustrious women of the Bible are most conspicuous, who were, in a way, prophetic incarnations of the New Eve?

"Hence this crypt would reproduce the most consoling and the most heroic passages of the Sacred Book, for the Virgin is supreme in this underground sanctuary; it is Hers rather than the terrible Adonaï's, if one may dare say so.

"And again, She is a very singular Virgin, who has inevitably remained in harmony with Her surroundings: a Virgin black and rugged, and stunte