"But although I regard this theory as very feasible, I do not attribute to cats, with the same degree of certainty, the power to presage good fortune, simply because I have had no experience of it myself. Yet, adopting the same lines of argument, I see no reason why cats should not prognosticate good as well as evil.

"There may be phantoms representative of prosperity, in just the same manner as there are those representative of death; they, too, may also have some distinguishing scent (flowers have various odours, so why not spirits?) and certain cats, i.e. white cats in particular, may be attracted by it.

"This becomes all the more probable when one considers how very impressionable the cat is—how very sensitive to kindness. There are some strangers with whom the cat will at once make friends, and others whom it will studiously avoid. Why? The explanation, I fancy, lies once more in the occult—in the cat's psychic faculty of smell. Kind people attract benevolently disposed phantoms, which bring with them an agreeably scented atmosphere, that, in turn, attracts cats. The cat comes to one person because it knows by the smell of the atmosphere surrounding him, or her, that it has nothing to fear—that the person is essentially gentle and benignant. On the contrary, cruel people attract malevolent phantoms, distinguishable also to the cat by their smell, a smell typical of cruelty—often of homicidal lunacy (I have particularly noticed how cats have shrunk from people who have afterwards become dangerously insane). Is this sense of smell, then, the keynote to the halo of mystery that has for all times surrounded the cat—that has led to its bitter persecution—that has made it the hero of fairy lore, the pet of old maids? I believe it is—I believe that in this psychic faculty of smell lies, in degree, the solution to the oft-asked riddle—why